Skip to main content

ON CUE!

 

————————
The US Presidents have never minced any words when defending their country’s or its allies war crimes. Biden’s consistent support of Israeli ‘security tactics’ comes from the same mindset which justifies civilian deaths as “collateral damage”. It’s futile to feel outraged at such an expression coming out of the US as it’s not something new or un expected.
What’s thoroughly disheartening though are the ridiculous requests Arab countries are making to the west to stop Israel while they sit and see oppression just next door with muted souls.
Death for the dying is peace at last but the living dead won’t find any peace in their palaces or oil till they do justice to the Palestinian Muslims.
Such cowardice fuels instability in the region.Destruction of the AP and Al- Jazeerah offices is a clear indication that International organisations like the UN have again failed the Muslim World. Apparently laws don’t apply to all!
Saima Sher Fazal

Comments

Post a Comment

Popular posts from this blog

On Cue:

Spell bound?  Qazi Shareeh was a a famous tabaai ( those who had the opportunity to sit with the Sahaba of our beloved prophet saw) appointed as the head of the judiciary in the time of Omer (RA). The fact that in the presence  and life of great figures like the Sahaba, Shareeh was appointed as a head judge is of significance. He had the courage to give judgments against the ruler of the time and both Hazrat Omer and Hazrat Ali (RA) agreed to his verdicts in their opponents favour.  This independence ofcourse came from a strong character. Honesty, courage and humbleness at both ends. It was very interesting to follow the confusion of the govt and the conflicting statements of the opposition over the NAB ordinance mess. The way amendments are dished out in our country is so amazing that one wonders weather 'writing the law' has become more important than the implementation?! According to the spokesperson the amendments will bring more 'clarity'. Hoping they can bring mor...
Post a Comment
Read more

ہلکا پھلکا:

اقبال کے زمانے میں مشینوں کی حکومت کا یہ عالم نا تھا جو ہمارے زمانے میں ہے۔ مرحوم نے نا جانے کیا کچھ جانچ لیا تھا اُس وقت جو ہمیں ابھی تک سمجھ نہیں آئی۔ اب تو مشینوں کی حکومت کا یہ عالم ہے کہ کل ہی ہمارے آئی فون نے اطلاع دی کہ "آپ کو پتا ہے کہ اگر آپ سڑیس میں ہیں تو قرآن مجید آپ کے سٹریس کو کم کرتا ہے"۔ ہم نے بھی اشرف المخلوق ہونے کا حق ادا کرتے ہوئے آئی فون کو جوابی اطلاع دی "جی مجھے علم ہے اس فائدے کا اور میں رابطے میں ہوں اپنے رب سے"۔  اس تمام اطلاعاتی مراسلت کا نتیجہ یہ نکلا کہ ہمیں اپنے فون سے شدید انس اور لگاوؐ محسوس ہوا۔ کسی زمانے میں انسان انسان کا خیر خواہ ہوتا تھا۔ جب سے  انسان نے حکومت اور کاروبار کی خاطر انسانوں کی خریدوفروخت شروع کی تب سے خیر خواہی کے لیے کچھ مشینوں کو آٹو میٹک پر کردیا گیا۔ خریدوفروخت کرنے والوں کو خاص قسم کے انسان چاہیے تھے اور انسانوں کو سہارا۔ یہ ڈوبتے کو تنکے کا سہارا نہیں ہے۔ یہاں پر تو مشین ڈوبتے کو سیدھا ٓاسمان پر ایک ہی چھلانگ میں لے جاتی ہے اور اس تمام سفر میں جو ایک نقطے سے دوسرے تک ڈسپلیسمنٹ ہوتی ہے اُس میں انسان کی ...
Post a Comment
Read more

On Cue:

 While reading up on discourse and narratives I discovered why individuals and groups decide to resist or adhere to certain discourses. A need to belong, to assert their existence and negate any threats to it seemed to be the most prevalent logic. The feminist discourse on 'women rights' and the conservative discourse on 'duty first' is no different. It's  a draining  debate on the organisation of two truths. Human fitrah adheres to its duty if its right to exist is not threatened. Zooming in, that is why each discourse tries to answer the critical questions of existence and purpose. No one claims complete answers. All take positions.  Positions can be conflicting, conciliatory or reciprocative.  Often enough in different circles I have felt an absence and intolerance to  that very prick that can burst the bubble of a certain discourse.  A conservative religious organisation's banners caught my eye and disturbed me greatly. It stated in Urdu that ...
Post a Comment
Read more